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Pat Zukeran
From http://www.leaderu.com
We are all familiar with traditional cults such as the Mormons and
the Jehovah's Witnesses. There are, however, other groups with cultic characteristics
that do not fit the same profile as the traditional cults. Sometimes called
"abusive churches" or even "Bible-based cults," they
appear outwardly orthodox in their doctrinal beliefs. What distinguishes
these groups or churches from genuine orthodox Christianity is their
abusive, cultic-like methodology and philosophy of ministry.
In his book Churches That Abuse, Dr. Ronald Enroth carefully
examines several of these churches throughout the United States. He reveals the
cultic methods these groups use and points out several distinguishing marks
of abusive churches. At this point I will briefly introduce each of these
characteristics and some of my own. Later, I'll discuss all these
characteristics in detail.
First, abusive churches have a control-oriented style of leadership.
Second, the leaders of such churches often use manipulation to gain
complete submission from their members. Third, there is a rigid, legalistic
lifestyle involving numerous requirements and minute details for daily life.
Fourth, these churches tend to change their names often, especially once
they are exposed by the media. Fifth, denouncing other churches is common
because they see themselves as superior to all other churches. Sixth, these
churches have a persecution complex and view themselves as being persecuted
by the world, the media, and other Christian churches. Seventh, abusive
churches specifically target young adults between eighteen and twenty-five
years of age. The eighth and final mark of abusive churches is the great
difficulty members have in getting out of or leaving these churches, a
process often marked by social, psychological, or emotional pain.
Those involved in a church that seems to reflect these characteristics
would be wise to evaluate the situation thoroughly and leave the church if
it is appropriate. Staying may increase the risks of damaging your family
relationships and multiplies the likelihood of losing your perspective.
Members of such churches often develop a distorted view of reality,
distrust everyone, and suffer from stress, fear, and depression. Some
former members even continue to experience these things after escaping from
an abusing church. There are also several documented cases in which
associating with an abusive church has led to the deaths of individuals or
their relatives.
Some of these groups have networks of many sister churches. In some
cases these groups have split off from more mainstream denominations.
Occasionally the new groups have even been denounced by the founding
denomination. Such groups often disguise themselves by frequently changing
the name of their organization, especially following adverse publicity.
This practice makes the true nature of these organizations more difficult
to determine for the unsuspecting individual. Some abusive churches have
college ministries all across the country. On some university campuses such
student movements are among the largest groups on their respective
campuses.
It is important that Christians today know the Bible and know how to
recognize such churches so as not to fall into their traps. In order to
help people become more aware of churches which may be abusing their
members, I now want to go through in more detail the eight characteristics
I mentioned earlier.
Control-Oriented Leadership
A central feature of an abusive church is control-oriented
leadership. The leader in an abusive church is dogmatic, self- confident,
arrogant, and the spiritual focal point in the lives of his followers. The
leader assumes he is more spiritually in tune with God than anyone else. He
claims insight into Scripture that no one else has. Or, he may state that
he receives personal revelations from God. Because of such claims, the
leader's position and beliefs cannot be questioned; his statements are
final. To members of this type of church or group, questioning the leader
is the equivalent of questioning God. Although the leader may not come out
and state this fact, this attitude is clearly seen by the treatment of
those who dare to question or challenge the leader. The leader of the
movement often makes personal decisions for his followers. Individual
thinking is prohibited; thus the followers become dependent on the leader.
In the hierarchy of such a church, the leader is, or tends to be,
accountable to no one. Even if there is an elder board, it is usually made
up of men who are loyal to, and will never disagree with, the leader. This
style of leadership is not one endorsed in the Bible. According to
Scripture all believers have equal access to God and are equal before Him
because we are made in His image, and we are all under the authority of the
Word of God. In 1 Thessalonians 5:21 believers are directed to measure all
teachings against the Word of God. Acts 17:11 states that even the apostle
Paul was under the authority of the Bible, and the Bereans were commended
because they tested Paul's teachings with the Scriptures. Leaders and laity
alike are to live according to Scripture.
Manipulation of Members
Abusive churches are characterized by the manipulation of their
members. Manipulation is the use of external forces to get others to do
what someone else wants them to do. Here manipulation is used to get people
to submit to the leadership of the church. The tactics of manipulation
include the use of guilt, peer pressure, intimidation, and threats of
divine judgment from God for disobedience. Often harsh discipline is
carried out publicly to promote ridicule and humiliation.
Another tactic is the "shepherding" philosophy. As
practiced in many abusive churches this philosophy requires every member to
be personally accountable to another more experienced person. To this
person, one must reveal all personal thoughts, feelings, and discuss future
decisions. This personal information, is not used to help the member, but
to control the member.
Another means of control is isolation. Abusive churches may cut off
contact between a new member and his family, friends, and anyone else not
associated with the church.
How different this style of leadership is from the leadership of
Jesus, the Good Shepherd who lovingly, gently, humbly, and sacrificially
leads His sheep.
Rigid, Legalistic Lifestyle
The third characteristic of abusive churches is the rigid, legalistic
lifestyle of their members. This rigidity is a natural result of the
leadership style. Abusive churches require unwavering devotion to the
church from their followers. Allegiance to the church has priority over
allegiance to God, family, or anything else.
Often members are required or pressured to attend Bible studies
five, six, or seven days a week. There is a requirement to do evangelism; a
certain quota of contacts must be met, and some churches even require
members to fill out time cards recording how many hours they spent in
evangelism, etc. Daily schedules are made for the person; thus he is
endlessly doing the church's ministry. Former members of one church told me
they were working for their church from 5:00 am to 12:00 midnight five days
a week.
Members of such churches frequently drop out of school, quit
working, or even neglect their families to do the work required by the
church. There are also guidelines for dress, dating, finances, and so on.
Such details are held to be of major importance in these churches.
In churches like these, people begin to lose their personal identity
and start acting like programmed robots. Many times, the pressure and
demands of the church will cause a member to have a nervous breakdown or
fall into severe depression. As I reflect on these characteristics I think
of Jesus' words concerning the Pharisees who "tie up heavy loads and
put them on men's shoulders, but they themselves are not willing to lift a
finger" (Matt. 23: 4). What a contrast from the leadership style of
Jesus who said, "Come to me, all you who are weary and burdened, and I
will give you rest. Take my yoke upon you. . . .For my yoke is easy and my
burden is light" (Matt. 11:28-30).
Frequent Changing of Group/Church Name
A fourth characteristic of abusive churches is a pattern of
constantly changing the name of the church or campus ministry. Often a name
change is a response to unfavorable publicity by the media. Some abusive
churches have changed their name several times in the course of a few
years.
If you are in such a church, one that has changed its name several
times because of bad publicity, or if you feel unceasing pressure to live
up to its demands, it is probably time to carefully evaluate the ministry
of the church and your participation in it.
Denouncing All Other Churches
Let us now take a look at the fifth characteristic: abusive churches
usually denounce all other Christian churches. They see themselves as
spiritually elite. They feel that they alone have the truth and all other
churches are corrupt. Therefore, they do not associate with other Christian
churches. They often refer to themselves as some special group such as,
"God's Green Berets," "The faithful remnant," or
"God's end-time army." There is a sense of pride in abusive
churches because members feel they have a special relationship with God and
His movement in the world. In his book Churches That Abuse, Dr. Ron Enroth
quotes a former member of one such group who states, "Although we
didn't come right out and say it, in our innermost hearts we really felt
that there was no place in the world like our assembly. We thought the rest
of Christianity was out to lunch." However the Bible makes it clear,
that there are no spiritually elite groups or churches. Ephesians 4:3þ6 states,
"Make every effort to keep the unity of the Spirit through the bond of
peace. There is one body and one Spirit, just as you were called to one
hope, when you were called, one Lord, one faith, one baptism; One God and
Father of all."
The Christian church universal is united by the same God, the same
Holy Spirit, and the fundamental beliefs of the Bible which include such
things as the Trinity, authority of the Bible, the death and resurrection
of Jesus, the deity of Christ, justification by faith alone, and so on. In
these central truths we stand united. A church which believes itself to be
elite and does not associate with other Christian churches is not motivated
by the spirit of God but by divisive pride.
Persecution Complex
The sixth characteristic follows naturally. Because abusive churches
see themselves as elite, they expect persecution in the world and even feed
on it. Criticism and exposure by the media are seen as proof that they are
the true church being persecuted by Satan. However, the persecution
received by abusive churches is different from the persecution received by
Jesus and the Apostles.
Jesus and the Apostles were persecuted for preaching the truth.
Abusive churches bring on much of their negative press because of their own
actions. Yet, any criticism received, no matter what the source--whether
Christian or secular--is always viewed as an attack from Satan, even if the
criticisms are based on the Bible. This makes it difficult to witness to a
person in such a church for he will see your attempt to share the gospel
with him as persecution. Often in cases like these, when I am accused of
persecuting, I simply reply, "I am here talking to you with the Word
of God which you say you believe. How can this be persecution?" This
approach often helps in continuing the dialogue with a member of an abusive
church who has been brainwashed to believe that all opposition is
persecution.
Targeting Young Adults
The seventh characteristic of abusive churches is that they tend to
target young adults ages 18-25 who are in the middle class, well educated,
idealistic, and often immature Christians. Young adults are the perfect age
group to focus on because they are often looking for a cause to give their
lives to, and they need love, affirmation, and acceptance. Often these
churches will provide this, and the leaders frequently take the role of
surrogate parents.
Painful Exit Process
The eighth characteristic is a painful and difficult exit process. Members
in many such churches are afraid to leave because of intimidation,
pressure, and threats of divine judgment. Sometimes members who exit are
harassed and pursued by church leaders. The majority of the time, former
members are publicly ridiculed and humiliated before the church, and
members are told not to associate in any way with any former members. This
practice is called shunning.
Many who leave abusive churches because of the intimidation and
brainwashing, actually feel they have left God Himself. None of their
former associates will fellowship with them, and they feel isolated,
abused, and fearful of the world. One former member of a particular campus
ministry said, "If you leave without the leadership's approval,
condemnation and guilt are heaped upon you. My pastor told me he thought it
was satanic for me to leave and wondered if I could continue my salvation
experience."
Let me conclude this discussion by sharing some practical ways of
reaching those who are involved in abusive churches. First, we must begin
with prayer. Witnessing to those brainwashed in abusive churches is often
intimidating and difficult. Often leaders will not allow an individual
member to meet with an outsider unless accompanied by an older, more
experienced person who is trained in debating and/or intimidation.
Therefore, we must pray (1) for a chance to speak with the individual and
(2) that he would be open to what we have to share.
Second, lovingly confront the person and surface some biblical
issues. Often, abusive churches have a bizarre teaching or a theological
error that can be pointed out. In his book Churches That Abuse, Dr. Ron
Enroth documents several examples of this. For instance, the leader of one
church had strange teachings based on his claims of extra-biblical
revelations from God.(3) These included dietary laws, sexual behavior, home
decorations, and others. The leader of another group called doctors
"medical deities." He also claimed medicines had demonic names
and if taken, opened a person up to demonic influence.(4) Pointing out
errors, inconsistencies, and bizarre beliefs may open the individual's mind
and prompt him to begin asking questions.
Third, share articles you may find in the newspaper or in magazines
on the particular church under discussion. The book that I have often
quoted from, Churches That Abuse, is an excellent resource. The key is to
get the individual to start asking questions and research answers for
himself. Tell him to test everything with the Scriptures and not to be
afraid to ask questions. If the leader is afraid or hesitant to answer a
member's honest questions, the maturity of that leadership may be suspect.
Jesus, however, said that truth is a means of freedom, not bondage.
He said, "You shall know the truth, and the truth shall make you
free" (John 8:32).
© 1993 Probe Ministries
Notes
1. Ronald Enroth, Churches That Abuse (Grand Rapids, Mich.:
Zondervan, 1992), p. 118.
2. Ibid., p. 181.
3. Ibid., p. 128.
4. Ibid., p. 170.
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About the Author
Patrick Zukeran is a research associate, and a national and
international speaker for Probe Ministries. He graduated from Point Loma
Nazarene University
in San Diego, California, and holds a Th.M. from
Dallas Theological Seminary. He served in the pastorate for ten years
before joining the staff of Probe Ministries. He is the author of the book
Unless I See... Reasons to Consider the Christian Faith. He can be reached
via e-mail at pzukeran@probe.org.
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